This text explains Sushruta Samhita Sutrasthana Chapter 30 “Panchendriyartha Vipratipatti Adhyaya” – Deadly indicators of 5 sensory perceptions
Panchendriyartha Vipratipatti Adhyaya
Deadly indicators of 5 sensory perceptions
अथातः पञ्चेन्द्रियार्थविप्रतिपत्तिमध्यायं व्याख्यास्यामः ||१||
यथोवाच भगवान् धन्वन्तरिः ||२||
We are going to now expound the chapter by identify Panchendriya Artha Vipratipatifatal indicators of the 5 sensory perceptions; as revealed by the venerable Dhanvantari.
Learn – Relation Between Doshas, Sense Organs And Notion
Arista
Definition
शरीरशीलयोर्यस्य प्रकृतेर्विकृतिर्भवेत् |
तत्त्वरिष्टं समासेन, व्यासतस्तु निबोध मे ||३||
Abnormalities or deformities (disturbances) occurring continually in sharira (physique), shila (character) and prakriti (physique sort) is mostly thought of as arista. I’ll clarify this intimately within the upcoming context, please hear.
Notes:- Within the earlier two chapters, deadly indicators that are exterior (aside from the affected person) had been described. On this and the next two, deadly indicators, that are current within the physique itself, are described.
Learn – Arishta Lakshanas – Ominous Indicators And Signs Indicating Dangerous Prognosis
Sabda arista
Deadly indicators of listening to
शृणोति विविधाञ् शब्दान् यो दिव्यानामभावतः |
समुद्रपुरमेघानामसम्पत्तौ च निःस्वनान् ||४||
तान् स्वनान्नावगृह्णाति मन्यते चान्यशब्दवत् |
ग्राम्यारण्यस्वनांश्चापि विपरीताञ् शृणोति च ||५||
द्विषच्छब्देषु रमते सुहृच्छब्देषु कुप्यति |
न शृणोति च योऽकस्मात्तं ब्रुवन्ति गतायुषम् ||६||
He, who hears sounds akin to divine (celestial, superhuman), roar of the ocean, sounds of cities or clouds even although not current or alternatively doesn’t hear the sounds of ocean, sounds of cities or clouds despite they being current or hears completely totally different sorts of sounds (understands these sounds as pertaining to different issues), or hears the sounds of home and wild animals in irregular / uncommon / reverse method (hears sounds of home animals as that of untamed animals and vice versa); enjoys the sound (discuss) of hatred / envy (enemies), however turns into indignant with the sound (discuss) of friendship; he who doesn’t hear sounds (turns into deaf) with none purpose (illnesses of ear) such an individual is taken into account as shedding his life (will die quickly).
Sparsa arista
Deadly indicators of contact
यस्तूष्णमिव गृह्णाति शीतमुष्णं च शीतवत् |
सञ्जातशीतपिडको यश्च दाहेन पीड्यते ||७||
उष्णगात्रोऽतिमात्रं च यः शीतेन प्रवेपते |
प्रहारान्नाभिजानाति योऽङ्गच्छेदमथापि वा ||८||
He who understands chilly issues as scorching issues and scorching issues as chilly, who feels burning sensation although chilly eruptions have appeared on the physique, who shivers with chilly although his physique could be very scorching, who doesn’t perceive (understand) blows or slicing of the physique elements (is to be understood as shedding his life).
Learn – Dangerous Prognosis Based mostly On Odor, Contact, Style, Color And Voice
Rupa arista
Deadly indicators of look
पांशुनेवावकीर्णानि यश्च गात्राणि मन्यते |
वर्णान्यता वा राज्यो वा यस्य गात्रे भवन्ति हि ||९||
He, who feels that his physique is roofed with mud, that there’s change within the color of his physique to one thing (another color) apart from his regular, or there’s recent look of traces on the physique,(is to be understood as shedding his life).
Gandha arista
Deadly indicators of odour
स्नातानुलिप्तं यं चापि भजन्ते नीलमक्षिकाः
सुगन्धिर्वाऽति योऽकस्मात्तं ब्रुवन्ति गतायुषम् ||१०||
The individual in whom blue bees (honey bees) swarm on his physique although he has bathed and utilized unguents (perfumes) or look of sweetness of the physique odour; or he who emits very candy odour all of the sudden with none purpose (from his physique), such individual is claimed as shedding his life.
Learn – How Data Is Gained By Sense Organs?
Rasa arista
Deadly indicators of style
विपरीतेन गृह्णाति रसान् यश्चोपयोजितान् |
उपयुक्ताः क्रमाद्यस्य रसा दोषाभिवृद्धये ||११||
यस्य दोषाग्निसाम्यं च कुर्युर्मिथ्योपयोजिताः |
यो वा रसान्न संवेत्ति गतासुं तं प्रचक्षते ||१२||
He, who understands (perceives) tastes in a distinct or reverse approach (of meals) in relation to the actual style of the meals that he has consumed, or tastes despite the fact that used improperly nonetheless preserve the normalcy of the Dosas and agni (digestive fireplace); or he who doesn’t perceive any style in any respect with none purpose – such an individual ought to be thought of as shedding life.
Gandha grahana arista
Deadly indicators of smelling
सुगन्धं वेत्ति दुर्गन्धं दुर्गन्धस्य सुगन्धिताम् |
गृह्णीते वाऽन्यथा गन्धं शान्ते दीपे च नीरुजः ||१३||
यो वा गन्धं न जानाति गतासुं तं विनिर्दिशेत् |१४|
He, who understands nice odor as disagreeable (foul, dangerous) and ugly odor as nice; understands the odor as totally different from the same old, who doesn’t perceive the odor of the wick of the lamp simply extinguished or he who doesn’t perceive any odor despite not having any illnesses (various rationalization – the affected person turns into freed from illnesses when the lamp is extinguished i.e. at day time and doesn’t understand the odor of the wick of the extinguished lamp) – ought to be understood as shedding life.
Learn – Anosmia: Ayurvedic Therapy And Dwelling Treatments
द्वन्द्वान्युष्णहिमादीनि कालावस्था दिशस्तथा ||१४||
विपरीतेन गृह्णाति भावानन्यांश्च यो नरः
दिवा ज्योतींषि यश्चापि ज्वलितानीव पश्यति ||१५||
रात्रौ सूर्यं ज्वलन्तं वा दिवा वा चन्द्रवर्चसम् |
अमेघोपप्लवे यश्च शक्रचापतडिद्गुणान् ||१६||
तडित्त्वतोऽसितान् यो वा निर्मले गगने घनान् |
विमानयानप्रासादैर्यश्च सङ्कुलमम्बरम् ||१७||
यश्चानिलं मूर्तिमन्तमन्तरिक्षं च पश्यति |
धूमनीहारवासोभिरावृतामिव मेदिनीम् ||१८||
प्रदीप्तमिव लोकं च यो वा प्लुतमिवाम्भसा |
भूमिमष्टापदाकारां लेखाभिर्यश्च पश्यति ||१९||
न पश्यति सनक्षत्रां यश्च देवीमरुन्धतीम् |
ध्रुवमाकाशगङ्गां वा तं वदन्ति गतायुषम् ||२०||
He, who understands duels akin to scorching and chilly and so forth. the totally different intervals of time, totally different instructions and such different elements within the reverse method (apart from the same old) goes to lose life.
He, who sees the celebs as burning vibrant even throughout day, who sees the solar shining at night time and moon shining at day time; who sees the rainbow and thunderbolt even when there are not any clouds within the sky, who sees lightening together with darkish clouds within the clear sky (or the lightning as black in color), who sees the sky as if filled with Vimana (automobiles shifting in air / aeroplanes) chariots and palaces, who sees the air, and sky having kind (shapes), the earth as being lined by smoke, dew, mist or fabric, the world (earth) as if burning scorching and the world drowning within the water, sees the bottom as much like the board of cube sport, who can’t see the Arundhati (star) together with affiliate stars Dhruva (pole star) or Akasa- ganga (milky approach) -such an individual known as as one who’s shedding life.
ज्योत्स्नादर्शोष्णतोयेषु छायां यश्च न पश्यति |
पश्यत्येकाङ्गहीनां वा विकृतां वाऽन्यसत्त्वजाम् ||२१||
श्वकाककङ्कगृध्राणां प्रेतानां यक्षरक्षसाम् |
पिशाचोरगनागानां भूतानां विकृतामपि ||२२||
यो वा मयूरकण्ठाभं विधूमं वह्निमीक्षते |
आतुरस्य भवेन्मृत्युः स्वस्थो व्याधिमवाप्नुयात् ||२३||
He, who doesn’t see his personal picture in moonlight, mirror, daylight, and water, or sees the picture with elements lacking or distorted or sees the picture of different animals ( as a substitute of his personal) or sees the picture of the canine, crow, heron; preta, yaksa, raksas, pisach, uraga, naga or bhuta, he who sees the fireplace blue just like the peacocks neck and with out smoke such an individual, if he’s a affected person, loses his life and if a wholesome individual he turns into affected by illnesses.
इति श्रीसुश्रुतसंहितायां सूत्रस्थाने पञ्चेन्द्रियार्थविप्रतिपत्तिर्नाम त्रिंशोऽध्यायः|
Thus ends the Thirtieth chapter by identify Panchendriyartha Viparatipatti in Sutra Sthana of Susrutha Samhita.
