This text explains Sushruta Samhita Sutrasthana Chapter 28 “Viparitaaviparita Vrana Vijnaniya Adhyaya” – Information of Prognosis of wounds.
Viparitaaviparita Vrana Vijnana
Information of Prognosis of wounds
अथातो विपरीताविपरीतव्रणविज्ञानीयमध्यायं व्याख्यास्यामः ||१||
यथोवाच भगवान् धन्वन्तरिः ||२||
We are going to now expound the chapter by title Viparitaparita Vrana Vijnana Information of regular and deadly indicators of wounds (prognosis); as revealed by the venerable dhanvantari.
Learn – Acharya Sushruta: Work, Samhita, Legacy, Wonderful Details
Rista Nirukti
Definition of Rista (deadly indicators)
फलाग्निजलवृष्टीनां पुष्पधूमाम्बुदा यथा |
ख्यापयन्ति भविष्यत्त्वं तथा रिष्टानि पञ्चताम् ||३||
Simply because the flower, smoke and cloud point out the fruit, hearth and rain (respectively), occurring afterward, equally Rista signifies demise coming in future.
Notice:- two phrases ”Rista” and “ Arista” are used as Synonyms- each imply indicators of demise solely. Dalhana says that Rista (deadly indicators) is of two varieties viz niyata – particular (of the long run occasion) and aniyata – indefinite (of the long run occasion). Within the above examples, each varieties are included. Flowers and clouds are indefinite whereas smoke is particular. Equally, Arista produced by the messenger, omens and so forth, are Aniyata (indefinite indicators of demise) whereas these produced by the doshas are Niyata (particular).
Learn – Arishta Lakshanas – Ominous Indicators And Signs Indicating Dangerous Prognosis
Arista Jnana Dussaka
Deadly indicators totally different to acknowledge
तानि सौक्ष्म्यात् प्रमादाद्वा तथैवाशु व्यतिक्रमात् |
गृह्यन्ते नोद्गतान्यज्ञैर्मुमूर्षोर्न त्वसम्भवात् ||४||
ध्रुवं तु मरणं रिष्टे… |५|
Despite being manifest within the dying particular person the rista (deadly indicators) should not acknowledged by an unintelligent particular person (observer) as a result of beneath talked about causes –
- Saukshmyat – as a consequence of minuteness (of those indicators),
- Pramadat – misunderstanding (ignorance) of the observer,
- Ashu vyatikramat – as a consequence of their (indicators) fast disappearance
It’s not like demise doesn’t happen with out manifestation of ristas i.e., deadly indicators (folks can die with out manifestation of those indicators additionally) but when these deadly indicators happen the particular person will certainly die.
Mrityu Nivaran
Dying Preventable
… ब्राह्मणैस्तत् किलामलैः |
रसायनतपोजप्यतत्परैर्वा निवार्यते ||५||
It (demise) may very well be averted by –
- Brahmanas who’re pure (free from want, hatred and such different feelings),
- by those that are dedicated to Rasayanas (use of rejuvenations, elixirs, potent herbs and so forth),
- by ascetics dedicated to tapas (penance) and japa (chanting of sacred hymns)
Rista indicators and time issue
नक्षत्रपीडा बहुधा यथा कालं विपच्यते |
तथैवारिष्टपाकं च ब्रुवते बहवो जनाः ||६||
Simply as many individuals say that troubles attributable to the celebs (planets) yield the end result (results) at stipulated time period, equally the results of arista (demise) additionally happens on the stipulated time; so, say many individuals.
Learn – Dangerous Prognosis Based mostly On Odor, Contact, Style, Color And Voice
Arista janam Avashyakam
Information of deadly indicators crucial
असिद्धिमाप्नुयाल्लोके प्रतिकुर्वन् गतायुषः |
अतोऽरिष्टानि यत्नेन लक्षयेत् कुशलो भिषक् ||७||
By treating the particular person who’s going to die, the doctor derives no success on this world. Therefore the clever doctor ought to observe the arista (indicators of demise) with all efforts.
Rishta Lakshanas in Vranita
Indicators of demise within the wounded individuals
गन्धवर्णरसादीनां विशेषाणां स्वभावतः|
वैकृतं यत् तदाचष्टे व्रणिनः पक्वलक्षणम् ||८||
Any irregular modifications in scent, shade, style and so forth. (contact and sound) particularly occurring naturally (on their very own accord / with out another cause) are mentioned to be indicators of ripening (demise) of the wounded individuals.
Learn – Harm, Wound care Ayurvedic Cures, Medicines
Prakrita vikrita Gandha
Regular and irregular smells
कटुस्तीक्ष्णश्च विस्रश्च गन्धस्तु पवनादिभिः |
लोहगन्धिस्तु रक्तेन व्यामिश्रः सान्निपातिकः ||९||
लाजातसीतैलसमाः किञ्चिद्विस्राश्च गन्धतः |
ज्ञेयाः प्रकृतिगन्धाः स्युः रतोऽन्यद्गन्धवैकृतम् ||१०||
Pungent, penetrating, and ugly are the smells of Vata and so forth (pitta and Kapha) respectively.
Odor of iron is because of blood.
Combination of all these smells is as a consequence of sannipata.
Smells much like that of laja, atasi and taila (oil) and barely disagreeable in scent needs to be understood as regular odours. All different odours needs to be thought of as irregular.
मद्यागुर्वाज्यसुमनापद्मचन्दनचम्पकैः |
सगन्धा दिव्यगन्धाश्च मुमूर्षूणां व्रणाः स्मृताः ||११||
श्ववाजिमूषिकध्वाङ्क्षपूतिवल्लूरमत्कुणैः |
सगन्धाः पङ्कगन्धाश्च भूमिगन्धाश्च गर्हिताः ||१२||
Odor much like wine, aguru, Ajya (ghee) sumana, Padma, Candana and campaka and divine smells manifest within the wounds of the dying particular person.
Wounds having the scent much like the canine, horse, mouse, crow, dry meat, decomposed meat, mattress bug, slush and earth (mud) are despised (undesired) scent.
Varna Arista
Color indicating demise
कुङ्कुमध्यामकङ्कुष्ठसवर्णाः पित्तकोपतः |
न दह्यन्ते न चूष्यन्ते भिषक् तान् परिवर्जयेत् ||१३||
कण्डूमन्तः स्थिराः श्वेताः स्निग्धाः कफनिमित्ततः |
दूयन्ते वाऽपि दह्यन्ते भिषक् तान् परिवर्जयेत् ||१४||
कृष्णास्तु ये तनुस्रावा वातजा मर्मतापिनः |
स्वल्पामपि न कुर्वन्ति रुजं तान् परिवर्जयेत् ||१५||
Colors much like Kumkuma, Dhyama and Karkustha develop (within the wound) when there’s aggravation of Pitta however there is no such thing as a burning and sucking ache. The doctor ought to reject such a affected person.
When there’s aggravation of kapha (within the wound), itching, stability (immovable), whiteness, unctuousness and eruptions (swelling) develop however could have ache and sucking ache then the doctor ought to reject such a affected person.
When wounds that are black in color, having skinny exudates and troubling the very important spots happen as a consequence of aggravation of vata (within the wound) however not having even slight ache, the affected person needs to be rejected.
Learn – Signs Of Vata Dosha Enhance And Imbalance – Vata Vruddhi Lakshana
Shabda Sparsha arishtas
Sounds and contact indicating demise
क्ष्वेडन्ति घुर्घुरायन्ते ज्वलन्तीव च ये व्रणाः |
त्वङ्मांसस्थाश्च पवनं सशब्दं विसृजन्ति ये ||१६||
ये च मर्मस्वसम्भूता भवन्त्यत्यर्थवेदनाः
दह्यन्ते चान्तरत्यर्थं बहिः शीताश्च ये व्रणाः ||१७||
दह्यन्ते बहिरत्यर्थं भवन्त्यन्तश्च शीतलाः |१८|
Wounds with beneath talked about options needs to be rejected –
- producing sounds corresponding to cracking, purring or burning,
- wounds positioned on the pores and skin and muscle tissue emitting air (gasoline) accompanied with sound, and
- the injuries, which although not positioned on the very important spots nonetheless produce very extreme ache or
- these wounds which have burning sensation inside and chilly exterior or are chilly inside and have burning sensation exterior (are deadly indicators)
Akriti Arista
Shapes indicating demise
शक्तिध्वजरथाः कुन्तवाजिवारणगोवृषाः ||१८||
येषु चाप्यवभासेरन् प्रासादाकृतयस्तथा |
चूर्णावकीर्णा इव ये भान्तिचानवचूर्णिताः ||१९||
प्राणमांसक्षयश्वासकासारोचकपीडिताः |
प्रवृद्धपूयरुधिरा व्रणा येषां च मर्मसु ||२०||
Wounds which seem like Sakti (spear, a type of weapon), flag, chariot, Kunta (lance), horse, elephant, cow, bull or a palace, or seem as sprinkled with mud despite the fact that not completed so (are deadly indicators).
Wounds give rise to lack of energy and muscle tissue, producing dyspnoea, cough, lack of style, nice improve of (aggravation of) pus and blood and people located on very important spots (are deadly indicators).
क्रियाभिः सम्यगारब्धा न सिद्ध्यन्ति च ये व्रणाः |
वर्जयेत्तानपि प्राज्ञः संरक्षन्नात्मनो यशः ||२१||
Wounds, which don’t heal although the therapies have been began correctly, must also be rejected by the smart doctor, defending his personal repute.
इति श्रीसुश्रुतसंहितायां सूत्रस्थाने विपरीताविरीतप्रणविज्ञानीयो नामाष्टाविंश्तितमोऽध्यायः ॥२८॥
Thus ends the Twenty-eight chapters by title Viparitaviparita Vrana Vijnana, in Sutra sthana of Susrutha Samhita.
